See also whether the following words of Paul can apply to those who, although not willingly, yet in accordance with the will of Him who subjected them, and in hope of the promises, were made subject to vanity, when he says, For I could wish to be dissolved, or to return and be with Christ, which is far better. For I think that the sun might say in like manner, I would desire to be dissolved, or to return and be with Christ, which is far better. Paul indeed adds, Nevertheless, to abide in the flesh is more needful for you; while the sun may say, To abide in this bright and heavenly body is more necessary, on account of the manifestation of the sons of God. The same views are to be believed and expressed regarding the moon and stars.(Book I, Chapter 7, Part 5)

In his letter to the church at Rome Paul writes, "For the creation was subjected to vanity, not willingly, but because of Him who subjected it, in hope." (8:20) The Greek translated as vanity is mataiotes also meaning futile, useless, frail, and depraved.

So much for Augustine's original sin.

We were not created frail, we were created free with possibilities. The work of the sun is not futile, it is the energy on which natural life depends. The moon is not useless, it lights the night, raises the tide, and inspires lovers.

We can be depraved, but we can also be kind, courageous, and creative.

In my own life futility has been mostly the outcome of confused purpose. Clarity of purpose and alignment of personal purpose with God's intent is not futile. All is not vanity, much is beautiful and good. Much is worth joy and thanks.